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DID GEORGE BREAK UP THE BEATLES?

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“To love that well which thou must leave ere long” —Shakespeare

It was Yoko. It was John. It was Paul. George, the “quiet Beatle,” cared about the music, and sat on the sidelines.

No, it was George.

George Harrison broke up the Beatles.

George, who grew up working class with John and Paul, was only 20 when the Beatles became world famous on February 7th, 1964.

For George, and the Beatles—though Ringo was more laid back about it—we need to understand the following: 1. How fast everything was happening. 2. How easily the lads thought it could end. 3. How much they obsessed on keeping the miracle afloat.

To understand how fast it was happening:

The Beatles made it big with their trip to America in early 1964—because they were cute, tuneful white boys with new, trendy haircuts, playing American black music. Their first albums featured many 1950s style rock n’ roll covers.

By the end of 1965, George—a mere 22 years old—had received the Order of the British Empire, starred in a major motion picture, witnessed Paul (with his solo hit “Yesterday”) and John moving apart, experienced Paul’s bossiness, and introduced the sitar on Rubber Soul—the acclaimed sophisticated album released at the end of 1965, in which the Beatles “grew up.”

In 1966, John effectively ended the innocence of the Beatles by bragging in public that the Beatles were bigger than Jesus; the story went nowhere in Britain, but when America discovered the news, Beatle records were burned. The Beatles barely escaped the Philippines after riots erupted, when the Beatles turned down a meeting with Imelda Marcos. The Beatles’ 32 year old manager, vital to their success, died while the Beatles were in Wales meeting George’s Indian guru—a video shows 26 year old John Lennon in shock after receiving the news, with 23 year old George by his side, looking far more relaxed, as George chats to the interviewer about the wisdom of the maharishi.

By the end of 1966, George is more interested in Indian music and Indian religion, than the Beatles.  Revolver (with three George songs) is released in the middle of 1966, and the recording of Sgt Peppers is under way—George’s track on Pepper features George, not with the Beatles, but with Indian musicians, and profoundly inward-looking lyrics.

In September, 1967, George and John appear on the David Frost show with some western experts on meditation and other assorted intellectuals in the audience, one who accuses George and John of mystical selfishness. John, rather abashed and listless, weakly defends himself (“you only meditate for 20 minutes in the morning…”) George, on the other hand, comes across as a religious zealot, and hints that he’s convinced there’s a yogi who has been alive since Christ, by mastering the secret laws of the universe. In a few months, George will record an entire record with respected Indian musicians in Bombay.

As one watches the 1967 Frost program, several things are apparent:

George, not John, comes across as the intellectual leader of the two, passionate, articulate—albeit fanatical and headstrong bordering on lunacy. That’s the first thing.

Secondly, where is the famous humor of the Beatles? It’s gone. George comes across as caustic and defensive, as does John, though a little less so. John wavers, politely holding back his usual sarcasm for the sake of his mate, who in terms of mystical religion, has gone all in. George is almost snarling as he rebuts a gentleman for calling him “mystical.”

And thirdly, not once, even though Sgt Peppers and “All You Need Is Love” have been released, do John or George point to their music, point to a Beatles composition, as an example of their mission or their meaning—are they afraid of being laughed at?

The Beatles are on top of the world, music-wise, money-wise, and yet John and George are telling the world “money is not the answer and now they want meaning,” and instead of discussing their music, they are brow-beaten by older British intellectuals—at one point a gentleman says “let me finish!” when George tries to interrupt him—on the subject of Eastern Mysticism.

The death, in 1966, of the Beatles manager, Brian Epstein—ending the early, performance-oriented career of the Beatles, coincided with the Beatles meeting the maharishi—at the behest of George. Thanks to George, mystical sounds by 1966 defined the Beatles, though few fans noticed—due to Paul’s songwriting skills. Sir Paul, the Pop Chairman, worked overtime to save the “Pop Chart Beatles” against George’s foreign “invasion.”

By 1965, with “Yesterday,” Paul emerged as the band’s leader, too good for Ringo, too good for George, and almost (but not nearly) too good for John. George and John both mocked Paul (on stage!) when Paul performed “Yesterday.” The dynamic, one year into the Beatles’ great success, was Paul on one side, John and George on the other (with Ringo, neutral, on drums—even as the other three Beatles begin to write songs which didn’t need drums.)

Paul was committed to the Beatles, and just happened to like all kinds of music, and could write—and perform—all kinds of music; Paul had that kind of talent and background; he filled out the Beatles’ choice of sounds.  John, married with a kid, living in the suburbs, but who went to art school as a lost juvenile delinquent type, delivered to the Beatles their frantic, melancholy edge; John and Paul both expanded the quality of the lyrics moving forward. George had input even on songs he didn’t write, and though he was songwriter no. 3 in the band, by using the Indian influence, and just by being a good musician with a critical ear, as the lead guitarist, he added a great deal to the Beatles’ sound from the very beginning.

George also had the most to prove. By 1969, with “Something” and “Here Comes the Sun,” he would finally equal Paul and John as the no. 1 songwriter, but in 1965, with Paul contributing “Yesterday,” and John, “Hard Day’s Night” and “Help” (though co-written with Paul) George is hungrier.  He’s 3 years younger than John, 2 years younger than Paul.

Paul picked on George, treating him badly in the studio; when the rift opened up between Paul and John, George sided with John.

But George also began to reach out to other musicians, much more than Paul or John. George released the first solo album when the Beatles were still together, in 1968. George befriended musicians like Dylan and Clapton. George brought in the Indian influence.  It was George who visited Haight Ashbury and checked out the West Coast rock scene in America in 1967. By comparison, Paul and John were almost stay-at-homes. For all of John’s “leadership” qualities, he was basically a person who liked to laze about drawing, creating, and doodling, with Aunt Mimi making him soup.

Paul, as everyone knows, wanted to keep the Beatles together. Paul thought the Beatles were the grownup thing to do. In Paul’s mind, the Beatles were a lifetime ticket to glory, fame, and security; he thought John and George were too easily distracted by ego-driven projects. Paul did write songs for other artists; he had his projects, too, but his main priority was always The Beatles.

Look at what Paul is doing today as an old man: still happily touring and playing Beatles songs.  He probably admires that the Rolling Stones are still together. (And is sure the Beatles are the better band, thanks to him).

John and George, however, felt the Beatles were a kid’s a thing, a childhood fantasy which needed to be left behind.

So John and George stood in stark contrast to Paul.

But John and George were very different, too. George befriended Dylan. John ridiculed Dylan. In this sense, John was closer to Paul—the Beatles were closed off, and in John and Paul’s heart, the best.

But this is clear: before the arrival of Yoko, the uneasy division between Paul and George/John threatened to break up the band.

George, however, had found two things to escape the Beatles—playing with other famous musicians, and defining himself with Indian music and religion.  Even many John songs in the Beatles had an Indian sound.

Paul was the driving force behind Sgt. Peppers, and by 1967, he’s the clear leader of the Beatles. George had found Indian religion, and we see from the David Frost show in September, 1967, that John is in the shadows, lacking direction; Lennon wants to leave the Beatles, but he doesn’t know how. He’s with George on the show, defending meditation, but you can tell this is George’s thing; the humorous, acerbic John is kept in check—he wants to bond with George (against Paul) so he bites his tongue; otherwise he would be mocking George’s religion–and of course this is what the future will shortly reveal. John’s most famous composition post-1967 is “Imagine”—“Imagine no religion.”

Yoko was John’s ticket out of the Beatles; at first she was a “project,” just as Paul had his Beatles and Apple records projects, and George had his projects—the first Apple Record in 1968 was a soundtrack album by George.  John mentions Yoko as a “project” explicitly on a 1969 David Frost show; he says before he and Yoko were a couple, he agreed to produce a record of hers. Only after they sleep together, does John join her on the record, Two Virgins.

John was following George’s lead.

John did not want to be outdone by George, who, in breaking away from Paul’s Beatles, was using his worldly and sophisticated Indian vibe to do so.

John, realizing how artistically ambitious and crazy Yoko was, in 1969 was finally ready to strike out on his own.

In January of 1969, George did quit the Beatles for two weeks. John, holding fast to Yoko, followed George to the exits.

Paul had made a grave miscalculation by treating George shabbily in the early days.

George, like Paul, was sick of Yoko, and just as George and John could not agree over religion, George and Paul could not repair the damage Paul had made pushing around George, starting in 1965.

Paul made it official, leaving the Beatles in April of 1970, when he realized both John and George were making fun of him behind his back.  George, as much as John, was the mocking, caustic Beatle. And George had much more reason to lash out at Paul, because Paul had insulted him as a man and a musician, just by being Paul; Paul and John had a deep, respectful bond that went way back—their songwriting together made the Beatles.  But John was in George’s orbit; John knew George had what it took to leave the Beatles, and John didn’t want to be left out. It’s hard to say what John would have done had Yoko not come along.  He probably would have begged George to stay with the Beatles on behalf of Paul.
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George’s personality was based on male friendship.
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Patti Boyd, George’s first wife, says she once carefully cooked George an Indian meal—and his response was to hire a chef from India: George, the sexist perfectionist. His male bond with Clapton was such that he let Clapton have his wife. “Something” and “Layla” were written for the same woman. For all of his spirituality, earthly George was headstrong and common. Male friendship was George’s guiding star, and George’s ability to bond with males certainly must have contributed to the chemistry and success of the Beatles—but the seed of creation is often the seed of destruction. Paul violated George’s sacred bond and treated George like a junior, and this is what ultimately broke up the Beatles. We often lose sight of the personal in mystical abstraction.  George’s Indian mysticism was an unconscious manifestation of his hatred of Paul.  When George sings on “Within You, Without You,” to Indian music backing, “Try to realize you’re very small and life flows on within you and without you,” he is singing to Paul: ‘You may think you’re a great success, big shot, but you’re nothing.’ Wise philosophy is used to soothe and speak for the wounded. George is repressed, and all the more beautiful and civilized for it; our most abstract dreams and missions finally come from the small and personal.
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John’s identity was based on being pampered by women.
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John and George both had children by Eastern women.
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George, the priest, and John, the political activist, advertised idealism, but were deeply flawed, earthy, sarcastic and vengeful, and finally defined themselves in opposition to Paul, the insufferably successful and happy businessman.
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Paul’s identity was fidelity to the family unit; loyalty to the Beatles and the family defined Paul, whose practicality contrasted with John and George’s self-destructiveness, and George, embittered by Paul, led the way: John and Yoko, on a very profound level, were created by George, the rebel angel, who sought to punish Paul—the workaholic Pop Machine.
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There you go, Beatles fans.
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It was George.

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